cases when the rejection is only dissent to an invitationand exposes neither self nor other to grave peril of losing salvation. Likewise liberality is not due, but it shows a better disposition as tomoney and other temporal goods to be willing to distribute them toothers willingly and generously. Claudius sins gravely against charity. 26), of the Church (which condemns the opinion thatlibidinous kisses are not dangerous, see Denzinger, Enchiridion, n.
(a) There is no sin if the delay is reasonable in view of thesubject-matter of the vow (e. Borrowing, Sinful, 1879 b. (b) For clerics, trading isforbidden by Canon Law (Canon 142), and the reason is that clericsshould be free from t Thetemperate man has already subdued his passions, and hence he is lessdisturbed by them, or at least he has less trouble in rejecting theironsets.
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